Tuesday, November 11, 2008

Laughing at Lolita



Who knew pedophiles could be funny? I had heard in very, very general terms what Lolita was about, but I avoided reading it because a book about a man who got turned on by little girls just didn't appeal to me. I always have stacks of books whimpering for attention, and did not want to read yet another book that wasted my time and glorified a bad guy for the sake of voyeuristic tantalization. But Lolita is so well-written, so immersive, so beautiful (in a tainted sort of way) that you just can't put it down. The only way the author gets away with the subject matter is by assuming the persona of the pedophile who is ridiculously witty, and laughter is really the only way you are able to read the most disturbing scenes where grins transform into grimaces. The story is much deeper than just a profile of a self-proclaimed monster; it's about obsession, art, love, maturity, the new world as seen through the eyes of the old, and the consequences of living out your fantasies. There are no perfect souls---just people, and so it is challenging because it challenges our own sense of normalcy and/or moral superiority.

I didn't mean for this post to become a book review (perhaps havlie been grading one too many papers), but really: How often do you find yourself contemplating something that you've read? Often? Only for credit :)? I'm curious. Do you like to be disturbed? Or do you prefer that everything 'fit': the 'bad guys' get punished and the 'mistreated' are rewarded? Does life conform to such order? Even if everything is chance, should fiction try to make some sense out of this chaos?

Halloweenie



I've been naughty. But hey---it's Halloween---the one time of the year that I can let my horns down. Oh my, did I say 'horns'? I meant 'hair.' I don't have much of it to let down, but you get the idea....

Now is time of year to be looking at grad schools, if I plan on applying. I am considering it. If I get a full time position at the end of my first two tears of teaching, then I will be quite ecstatic. However, if I can't find a full-time position after two years experience, then I must consider other possibilities. I know want to teach, which helps, and I need a PhD to teach at most colleges. That means I need to look at grad programs---creative writing programs. I'm not worried about getting into a program, it's just deciding which subject to write: poetry or prose? I much more torn than I thought I would be. My poetry's probably more...polished; I've just studied it more. However, I'd like to learn more about writing fiction, but I'm not certain a PhD program is appropriate. Most of the knowledge I need there is just practical stuff that you can only lean by doing. By attempting a novel, I'm learning quite a bit, but a part of me would really like getting 'credit' for doing something that I already am doing. The doctorate, if I decide to go for it next fall, would be so I can teach, which I really, really like doing.

Hopefully, I'll get a full time teaching position in the fall, but if not, I may have to suck it up and go back to school---a scary notion, and an appropriate one for Halloween.

I just might dress up as the person I should be: a good little Brethren girl in modest garb, asking for directions to the nearest potluck, where I may meet my future spouse, a similarly-simple-minded pastor or deacon with whom I shall create Brethren spawn of mostly-German exaction...

...I'm sure I can find that costume at K-Mart.

X-mas...In October?

'There is nothing new under the sun.' We've all heard that quote. Whenever I hear it, it is usually used to support something unoriginal. A prime example would be if one of my students wrote a paper on how much she loved her grandma, but it turned out that the student wasn't even writing about her own grandmother. Let's assume the student doesn't have a grandma, so she just wrote down what other people said in class about their own grandmothers. The assignment was just supposed to be about an influential person in the student's life, so why she would write about a fake grandma is quite beyond me...There are probably better examples, but while there is certainly many common experiences (like having grandmothers), none are completely the same. To take a real world example, you and I may both have grandmas, but I'm certain that mine are rather different than yours---unless you're my sister. Even if you are my sister, Amy, you'll have something different to say about our grandmothers than I will. Oh yes. (And if you are my sister, you'll also say, "Get to the point, Rah-rah...and stop being a dumb ass." Thanks, sis.)

People have been living on earth for quite some time, and will (well, hopefully) continue to do so. There's nothing new about life. It begins with birth and ends in death---with a few complications along the way. Some call for simplicity, for less-complicated lives. This can manifest as a 'stripping down' of a busy life into something less burdened, but more substantial in ways that are outside the 'normal' need for constant content, stimulation, or excess. Others seem caught in what they think are 'mediocre' lives---lives that to often feel like you're living out the expectations of others. Do this enough, and your own life can seem more and more like someone else's. Or you may feel that your life is much too ordinary because it is too yours, which is---too often---disappointing.

No matter who you are, there is always 'that person' you just might be. The problem is that once you become aware of this possibility, it's rather hard to ignore. It tends to make you look over your shoulder---discontent, anxious, even fearful---even when you may have a perfectly logical explanation and/or solution.

We live in a world of diminished possibilities. What might I mean by 'diminished'? Well, because of your unique birth, your choices are narrowed from the beginning. You don't ask to be born, or to choose your family or culture. In other words, the conditions are already set. You can only re-act. Since these conditions are beyond your control, the possibilities for what you might be become limited. Completely free will does not exist because you can never sit in a vacuum and freely decide from every possibility. Just as the story gives the setting and the situation and lets the characters discover their own unique existences, these limitations give shape to the form of your real-life transformations.

Like Ebeneezer Scrooge, we are confronted with the shades of: What Is, What Could Be and What Might Have Been. We too must weave the threads of our lives into some cohesive story that pushes us to the point where some sort of decision must be made or some action must be undertaken. The only place to choose or act is now. Will we discover that what was a dreary day like any other dreary day is actually Christmas morning? Perhaps. Or maybe the day that we have been dreading becomes one that we end up celebrating? These things may happen.

If they can happen for a guy like Scrooge, there may be hope for the rest of us.

Power Outages Do Not Halt Inspiration

Writing about Native American-inspired civilizations is a tricky process. Though I claim a drop or two of native blood, I really don't have the right to mess with native cultures. I am, ultimately, an outsider, who can only sneak a glimpse of some half-seen truth when she decides to show herself. I say 'she' because wisdom and truth have usually been personified by the Hebrews and Greeks as female---not because I' think men are incapable of personifying those virtues.

Ladies and Gentlemen, we live in a world where God is called “Father” and his (notice the masculine pronoun) embodiment is called “Son.” Even if you're not dealing with Christians, God is still a dude to most of the world. Whatever rationalization is used to try and assuage and/or empower women, it does not change the fact that God is “He” in the language of these traditions, which has an impact, even if you come up with convoluted theologies to make sense of God's blatant masculinity. I'm not blaming anybody---just saying that you can't call god a guy without having consequences. For me, it means that every time I hear that language, I can't help but feel a little left out. It causes me to ask questions that I'd rather not ask, questions that plant seeds of doubt that only a sense of irony can assuage, but never completely. For if I have to try and explain away every instance of gender bias so that the message might be relevant to me, then what stops me from re-interpreting everything that I disagree with? Everyone has to figure these things out for him- or her-self...And no one gets it “right.” At least we have some comfort in knowing that this questioning, this discovery of relevancy is as perennial as the grass: it has continued long before we were born and will continue long after the galaxy itself finds another embodiment.

As I am re-inventing religions in my story, I'm trying to make it consistent with what I know of Native American practices and beliefs, but like any system, it has it's flaws; to depict these systems otherwise would be wrong, since there is no perfect religion. There are also 'competing' systems from different peoples and even different tribes. If you fear that I'm going to make every bow to the One Goddess, rest easy. I have no desire to replace one sort of sexism with another. Each culture does have a different notion of gender roles, which I do find quite fun to play with. Admittedly, I have an interest in seeing the effect a lady 'Odysseus' would have on the culture in which she appears. Homer wrote about a man---that's made clear in his first line. While we are very, very fortunate to have Homer and this long line of creative minds stretching back to the murky origin of Western culture, history only recalls the thoughts and creations of men. They are the ones who are named. We could argue as to why that might be the case, but it doesn't change what we have to work with, and what we must (continually) work out.

That said, enjoy the finer comforts of our cultural inheritance (i.e., electricity).

Seeing Face to Face

Everyone wants to be known---recognized. Instead of writing about writing, I just want to acknowledge that there are many people facing trying times, or at least some self-reflection. Let me say this: you have my utmost attention. Ultimately, I really don't know what to say. No one can tell someone else how to feel. Nor can I assume that the things that have worked for me (or not worked for me) would also apply to you. I can listen, but I can only speak from my reflections based on my own experience...And it seems like I only learn by trial and lots and lots of error.

My biggest mistakes have been 1.) to try and do everything on my own. When I was very young, I made the conscious decision to be completely self-sufficient. I didn't want to burden other people with my problems, true, but I was also terrified that other people might think that I needed them. Another grave mistake I have made is 2.) not giving myself the same grace that I try to show to other people. As you can probably imagine, these two kinks have led to a whole host of problems I am still trying to work out. And I must be honest and say that I will probably always struggle with these issues to a greater or lesser degree. I hate my weaknesses, but dwelling on that isn't changing anything, except to place despair over hope. Despair, however, is not illogical. People despair because they have a pretty good grasp on the harshness of reality---its' angles. Healthy people need to put on rosy glasses to smooth out our own wrinkles, as well as those in others. Hope isn't deceptive, but it is certainly a stubborn refusal of the pain and loneliness and inevitability that seem like 'common sense.'

I think recognizing your flaws, whatever they may be, is the first step towards finding any kind of peace. It's much easier to muster up understanding and compassion for others if you have first offered it to yourself. Again, it probably sounds trite, but I wouldn't say it unless it was something that I have paid much in order to say it so...simply.

I hope you find your face, and your reflection.

Get You Some Beagle!



Some of you may know of Peter S. Beagle's book "The Last Unicorn"...Though I can be...candid... in my critiques, I can say, without quantification, that this book was the first book that made me realize what I could write. Up until that point, I had only been reading, reading, reading---my few attempts at imitation were only that: poor and derivative. Though every writer is a thief, I didn't quite know what to filch until Beagle dangled a gold coin in front of my nose. He showed me that I could be myself, and still write. So if you get the chance, read Beagle. It would be very easy to go on a tangent on how interesting his life has been, but I'll let you discover that in your own time and inclination.

As far as my book is concerned, I have had to reformulate the ending. The characters are demanding something more meaningful than just a pat on the head, an easy ending. There is going to be heartache, as much as I want to make everyone happy. Too often, written relationships seem contrived; conditions are set forth by an author, and the characters move in a certain arc towards some 'understanding.' In other words, there are misunderstandings, which lead to conflicts that require resolution. Relationships begin with misunderstandings because you don't understand someone you don't know. You can have an intuition, a sense of destiny, a high, or even a repulsion, but you do not have the person. Relationships work when the actual meets up with the expectation---never when one exceeds the other. In that sense, relationships are a compromise between extremes of fascination and self-preservation. And this negotiation is continuous, though stories and movies may make us think otherwise. Intimacy, words, marriage, children: while these experiences might provide moments of clarification, like most revelations or epiphanies, these insights are fleeting. To be in relationship is to be engaged with some “Other,” who is always distinct, who is always looking at you with the same sense of...befuddlement. Our egos may be decentered, but that doesn't mean they disappear. Instead, they wander like restless ghosts between our conscious and subconscious levels, trying to piecemeal some identity from all our conflicting impulses. We thrust this motley garment, this self, into the world, calling it “mine,” and are inevitably disappointed. This disappointment arises when we see others who may not be as keen with needles as we fancy ourselves to be..., or or when we put our fingers through the holes in what we thought was one seamless habiliment and cringe at what's beneath. Dissatisfaction, rather than always being the fault of others, has its origins within us. We want to be seen, but we never really know what makes us feel so damn naked. Some of us spend our whole lives trying to cover up, piling layer upon layer until the self is immobile, while others strip off everything, freeing the self from the merest thread of constraint.

Which is 'better'? That's irrelevant. As a writer, I want to depict this tension, rather than resolve it. Playing with the 'narrative voice' is one way to do that: the “Poisonwood Bible” is a great example, where the narrative voice (first person) shifts from chapter to chapter. But it is an old technique---Faulkner is one older example that comes to mind. Also, since there is another character who is actually writing the book, there is also a whole other layer of interpretation to sift through. This author has his own agenda and connects the story to events in his own time. Is the story meant to inspire, or incite? Is it purely literary, or is it sacred? Is this person writing for the ages, or for those in a certain cabal? Right now, I am assuming the story, as is, was patched together from several sources: 1.) oral tales, 2.) manuscripts that depict the main character's visions, and 3.) the author/compiler/editor's experience and imagination.

It is hard to talk about what isn't written, so I'll stop blogging to do just that :)

And you: go read some Beagle!

I Will Not Bash Other Authors Until I Finish My Own Crap


Actually, I won’t make promises I intend on breaking. There are just some things I know I have no control over: my hatred of telephones, Barbies, clowns (shutter)…and books like mosquitoes that suck away my precious fluids and leave behind only the hazy delirium of malaria---vile, viral texts…(Anyone else feeling the rush of catharsis?)
… A strong reaction to such a tiny thing: paper and glue and ink all pressed into a shape that sits in your hands, maybe your knees. There are so many options, the temptation to indulge in as many as possible and throw them (with equal gusto) away is too compelling. We are such animals of consumption that there is often no breath between eating and expelling---no satiation. I want a book that makes me want to breathe something wild and singular and sweet, like honeysuckle. I want the world to stop.

Wow. Waxing poetic about books---BOOKS….I just reread this passage and wonder: am I just talking about books, or something else? Passion of one sort often leads to another. I hope that is indeed the case. Or it might prove too easy to become one of those writers that spend their prime years hunched over a keyboard, preferring what’s in their swollen heads to what is real. But what I imagine is real---otherwise, I wouldn’t write it. It would be a big, fat, sloppy lie. And who wants to read a lie? If a book isn’t believable on some level, you stop reading it. I think humans have always striven to make sense out of chaos. We see patterns, we tell stories so that we do fill our pockets with stones…

How dare we call such blessings “fictions”?

Oy!

Just try living without narratives---let me know how far you get.

Who Doesn't Like Bitter Mages?



Fantasy novels are supposed to be magical...right? Sorry folks: there will be no floppy-haired magic-wielders named Gandalf or Raistlin or Zedd. "Magic," in my story, is not distinguished from everyday life---neither is 'the sacred.' It is a Western notion to sift the world into observable categories from which one may ascertain Truth. At least, that is what western philosophy is rooted in: 'love of wisdom,' the Platonic search for ultimate truth via questions intended to break down the walls of ignorance. In the west, we believe it is possible to find the truth if you cut up an atom into small enough pieces, or measure the the movements of the stars to the 10th degree of accuracy. We make claims, and then attempt to verify them on good, solid facts. Claims must be validated until another claim comes along that seems to be more valid, more accurate. We change paradigms in the West as easily as slipping off a pair of slippers. Why? Because science will improve the quality of our lives as long as we observe and verify and find some practical (i.e., technological) use of the current scientific paradigm. Here in America, 'the march of progress,' is adhered to with a religious zeal...

...But imagine what would happen if there was some disaster that robbed us of the technology that drives our society. There are lots of possible culprits of our fall: disease, famine, war, global warming, revolution. Take your pick. Whatever brings us to the brink, it will---in all likelihood---happen someday because every civilization falls. It is as inevitable as gravity. Such musings make me wonder: Would we remain? If our technology went kaputsky, would "America" survive? We would have to adapt, obviously, or perish. It is possible to live on this continent without Western technology; native people were doing that before our ancestors carved a 'New Jerusalem' from a soil that was not theirs to christen. I often find myself wondering what will last after our civilization has long passed. I think it will the things that have already stood the test of time...

What does this have to do with magic? We, citizens of the states, already know magic. The placebo effect is a documented (scientific) phenomena where one's belief can alter a person's physiology. We can change physical realities with our minds alone---we just have to be really, really convinced. That is what I think of when I think of magic: the power of convincing words and personalities to change mere possibilities into realities. Words are powerful, whether you're dealing with realm of the sacred or the mundane or the profane. Words can bring us from one of these states into another, or even blur the distinctions between these realities.

While fantasy concerns itself with magic and sci-fi concerns itself with technology, I have them both in the book. There is technology that the shaman uses to heal a sick person, just as there is a ritual (with a story behind it). The healing occurs on a physical and 'spiritual' level, and these parts cannot be separated. Obviously, there is mystery---those things that transcend any language, and religion, any experience. My story is supposed to feel like a myth as much as it is meant to relate to human experience. I leave as much as I can up to the reader to interpret.

If you want to call it magic, then go ahead...geek.