Sunday, July 02, 2006

This thesis arose from certain questions I have been struggling to answer for some time: How are myths defined, where do myths originate, how can we understand them in the era “after modernity,” and can myths play any role in terms of Christian faith? Such questions cannot be explored without engaging the present scholarly approaches to the subject of myth. Due to the wide variety of disciplines offering explorations of myths, any thoughtful investigation of the subject involves a wide scope of often conflicting interpretations of the significance of myth. While I want to acknowledge the work already done on myth through offering a general survey on the different definitions of myth, my own approach will draw attention to the connection between myth and religion. Myth is a problematic subject to study from a theological perspective due to the “de-mythologizing” movement in Christianity, which caused many theologians to view the subject as irrelevant or even harmful to the faith. However, through a renewed understanding of myth’s connection to the sacred, myths can serve as vehicles for transformative encounters with God and the imperatives of faith—particularly in the contemporary postmodern context.



Preliminary Bibliography


Aristotle. Poetics. New York: Groiler, 1968.

Avis, Paul. God and the Creative Imagination. London: Routledge, 1999.

Baeten, Elizabeth M. The Magic Mirror: Myth’s Abiding Power. Albany: State University of New York Press, 1996.

Birenbaum, Harvey. Myth and Mind. Lanham: University Press of America, 1988.

Bultmann, Rudolf. New Testament and Mythology. Philadelphia: Fortress Press, 1984.

Cassirer, Ernst. Language and Myth. New York: Harper & Brothers, 1946.

Campbell, Joseph. Thou Art That. San Anselmo: Joseph Campbell Foundation, 2001.

Detweiler, Robert. The Daemonic Imagination. Atlanta: Scholar's Press, 1990.

Doniger, Wendy. The Implied Spider: Politics & Theology in Myth. New York: Columbia University Press, 1998.

Doty, William G. Mythography: The Study of Myth and Rituals. Alabama: The University of Alabama Press, 1986.

Dupré, Louis. Symbols of the Sacred. Grand Rapids: William B. Eerdmans Publishing Company, 2000.

Eliade, Mircea. Myths, Dreams and Mysteries. New York: Harper & Row, 1967.

Geertz, Clifford. The Interpretation of Cultures. New York: Basic Books Inc., 1973.

Johnson, Robert A. The Origins of Demythologizing: Philosophy and Historiography in the Theology of Rudolf Bultmann. Leiden: E.J. Brill, 1974.

Jones, James W. Terror and Transformation: The Ambiguity of Religion in Psychoanalytic Perspective. New York: Taylor & Francis, Inc., 2002.

McFague, Sallie. Metaphorical Theology: Models of God in Religious Language. Philadelphia: Fortress Press, 1982.

Northup, Leslie. “Myth-Placed Priorities: Religion and the Study of Myth.” Religious Studies Review 32 no.1 (January 2006): 5-10.

Pirsig, Robert. Zen and the Art of Motorcycle Maintenance: An Inquiry into Values. New York: Bantam, 1975.

Plato. Republic. New York: Groiler, 1968.

Sebeok, Thomas A., Ed. Myth: A Symposium. Bloomington: Indiana University Press, 1958.

Segal, Robert A. Theorizing About Myth. Amherst: University of Massachusetts Press, 1999.

Schilbrack, Kevin. Thinking Through Myths: Philosophical Perspectives. New York: Routledge, 2002.

Ricouer, Paul. The Symbolism of Evil. New York: Harper & Row, 1967.

Slochower, Harry. Mythopoesis. Detroit: Wayne State University Press,
1970.

Strenski, Ivan. Four Theories of Myth in Twentieth-Century History. Iowa City: University of Iowa Press, 1987.

Tracy, David. The Analogical Imagination: Christian Theology and the Culture of Pluralism. New York: Crossroad, 1981.

Zaidman, Louise Bruit & Pauline Schmitt Pantel. Religion in the Ancient Greek City. Trans. Paul Cartledge. Cambridge: Cambridge University Press, 1992.


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